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Difference between revisions of "Buddha-dharma"
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Buddha-dharma or Dharma vinaya | Buddha-dharma or Dharma vinaya | ||
| + | ==Basic Teachings of Sakyamuni== | ||
Siddhārtha Gautama or Sakyamuni (or Shakyamuni) Buddha taught: | Siddhārtha Gautama or Sakyamuni (or Shakyamuni) Buddha taught: | ||
| Line 20: | Line 21: | ||
===The Noble Eightfold Path=== | ===The Noble Eightfold Path=== | ||
| − | [[Image:Dharma Wheel.svg|thumb|right|The [[Dharmacakra|Dharma wheel]], often used to represent the Noble Eightfold Path]] | + | [[Image:Dharma Wheel.svg|thumb|right|The [[en.wp:Dharmacakra|Dharma wheel]], often used to represent the Noble Eightfold Path]] |
*The '''Noble Eightfold Path''' ({{lang-pi|''{{IAST|ariyo aṭṭhaṅgiko maggo}}''}}, {{lang-sa|''{{IAST|āryāṣṭāṅgamārga}}''}}): | *The '''Noble Eightfold Path''' ({{lang-pi|''{{IAST|ariyo aṭṭhaṅgiko maggo}}''}}, {{lang-sa|''{{IAST|āryāṣṭāṅgamārga}}''}}): | ||
#right view, | #right view, | ||
| Line 32: | Line 33: | ||
===Dependent Arising=== | ===Dependent Arising=== | ||
| − | '''[[Pratītyasamutpāda]]''' (Sanskrit; Pali: ''paticcasamuppāda''), commonly translated to English as '''dependent origination''' or '''dependent arising''' this can be understood as the "principle of cause and effect" and is explained by [[wikipedia:|Wikipedia]] thus: | + | '''[[en.wp:Pratītyasamutpāda|Pratītyasamutpāda]]''' (Sanskrit; Pali: ''paticcasamuppāda''), commonly translated to English as '''dependent origination''' or '''dependent arising''' this can be understood as the "principle of cause and effect" and is explained by [[wikipedia:|Wikipedia]] thus: |
| − | * On a general level, it refers to one of the central concepts in the | + | * On a general level, it refers to one of the central concepts in the Buddha-dharma tradition—that all things arise in dependence upon multiple causes and conditions. |
| − | * On a specific level, the term is also used to refer to a specific application of this general principle—namely the [[Twelve Nidānas|twelve links of dependent origination]]. | + | * On a specific level, the term is also used to refer to a specific application of this general principle—namely the [[en.wp:Twelve Nidānas|twelve links of dependent origination]]. |
The concept of ''pratītyasamutpāda'' (in both the general and specific meanings) is the basis for other key concepts in Buddhism, such as [[Karma in Buddhism|karma]] and rebirth, the arising of [[dukkha]] (suffering), and the possibility of [[Nirvana|liberation]] through realizing no-self ([[anatman]]). The general principle of ''pratītyasamutpāda'' (that everything is interdependent) is complementary to the concept of emptiness ([[sunyata]]). | The concept of ''pratītyasamutpāda'' (in both the general and specific meanings) is the basis for other key concepts in Buddhism, such as [[Karma in Buddhism|karma]] and rebirth, the arising of [[dukkha]] (suffering), and the possibility of [[Nirvana|liberation]] through realizing no-self ([[anatman]]). The general principle of ''pratītyasamutpāda'' (that everything is interdependent) is complementary to the concept of emptiness ([[sunyata]]). | ||
More simply it can mean the mind creates suffering as a natural product of a complex process. | More simply it can mean the mind creates suffering as a natural product of a complex process. | ||
| Line 45: | Line 46: | ||
*The Four Solaces (that a moral life would be correct even if there were no Karma) | *The Four Solaces (that a moral life would be correct even if there were no Karma) | ||
| − | === | + | ===The Three Marks of Existence=== |
| + | The '''[[en.wp:Three marks of existence|Three marks of existence]]''' within Budda-dharma are ''three characteristics'' ([[Pali]]: ''tilakkha{{IAST|ṇ}}a''; [[Sanskrit]]: ''trilak{{IAST|ṣ}}a{{IAST|ṇ}}a'') shared by all sentient beings, namely: | ||
| + | *'''[[en.wp:impermanence|impermanence]]''' (''anicca'') | ||
| + | ::(Sanskrit: ''anitya''): That all things that come to be have an end | ||
| + | *'''[[en.wp:dukkha|suffering]]''' or '''unsatisfactoriness''' (''dukkha'') | ||
| + | ::(Sanskrit: ''{{IAST|duḥkha}}''): That nothing which comes to be is ultimately satisfying | ||
| + | *'''[[en.wp:anatta|non-self]]''' (''anattā'') | ||
| + | ::(Pāli:''anattā''; (Sanskrit: ''anātman'' ({{lang-sa|अनात्मन्}})): That nothing in the realm of experience can really be said to be "I" or "mine" | ||
| − | *''[[en.wp: | + | ===Nirvana=== |
| + | *''[[en.wp:Nibbana|Nibbāna]]'' (Sanskrit: ''Nirvāna''): It is possible for sentient beings to realize a dimension of awareness which is totally unconstructed and peaceful, and end all suffering due to the mind's interaction with the conditioned world. | ||
| − | === | + | ==Scriptures== |
| − | *''[[ | + | ===Theravada Scripture=== |
| + | Three Baskets (Tripiṭaka) - Theravada Canon | ||
| + | *Sutra {{IAST|''[[Sutra Pitaka|Sūtra Piṭaka]]''}} (Sanskrit; Pali: ''[[Sutta Pitaka]]'') | ||
| + | There are five [[nikaya]]s (collections) of suttas: | ||
| + | #[[Digha Nikaya]] ({{IAST|dīghanikāya}}), the "long" discourses. | ||
| + | #[[Majjhima Nikaya]], the "middle-length" discourses. | ||
| + | #[[Samyutta Nikaya]] ({{IAST|saṃyutta-}}), the "connected" discourses. | ||
| + | #[[Anguttara Nikaya]] ({{IAST|aṅguttara-}}), the "numerical" discourses. | ||
| + | #[[Khuddaka Nikaya]], the "minor collection". | ||
| + | * Vinaya{{IAST|''[[Vinaya_Pitaka|Vinaya Piṭaka]]''}} (Sanskrit & Pali) | ||
| + | * Abhidharma ''{{IAST|[[Abhidharma]] Piṭaka}}'' (Sanskrit; Pali: ''Abhidhamma Piṭaka'') | ||
| + | Non-Canonical | ||
| + | *'''''Visuddhimagga''''' ([[Pali]]; English '''''The Path of Purification'''''), is the 'great treatise' on [[Theravada]] [[Buddhism|Buddhist]] doctrine written by [[Buddhaghosa]] approximately in 430 CE in [[Sri Lanka]]. It is a comprehensive manual condensing and systematizing the theoretical and practical teachings of the Buddha as they were understood by the elders of the [[Mahavihara]] Monastery in [[Anuradhapura]], Sri Lanka. It is described as "the hub of a complete and coherent method of exegesis of the Tipitaka, using the ‘[[Abhidhamma_Pitaka|Abhidhamma method]]' as it is called. And it sets out detailed practical instructions for developing purification of mind." (Bhikkhu Nyanamoli 2011 p. xxvii.) | ||
| − | === | + | ===Mahayana Sutras=== |
| − | * | + | *Heart Sutra |
| − | + | *Diamond Sutra | |
| − | + | ||
| − | * | + | |
Latest revision as of 00:47, 18 October 2013
Buddha-dharma or Dharma vinaya
Contents
Basic Teachings of Sakyamuni
Siddhārtha Gautama or Sakyamuni (or Shakyamuni) Buddha taught:
The Four Noble Truths
- The Four Noble Truths(Sanskrit: catvāri āryasatyāni; Pali: cattāri ariyasaccāni):
- The truth of dukkha (suffering, anxiety, unsatisfactorinessTemplate:Refn) (i.e. that suffering is an ingrained part of existence)
- The truth of the origin of dukkha (i.e. that the origin of suffering is craving for sensuality, acquisition of identity, and annihilation)
- The truth of the cessation of dukkha (i.e. that suffering can be ended)
- The truth of the path leading to the cessation of dukkha (i.e. that following the Noble Eightfold Path is the means to accomplish this)
The Noble Eightfold Path
The Dharma wheel, often used to represent the Noble Eightfold Path
- The Noble Eightfold Path (Template:Lang-pi, Template:Lang-sa):
- right view,
- right intention,
- right speech,
- right action,
- right livelihood,
- right effort,
- right mindfulness, and
- right concentration.
Dependent Arising
Pratītyasamutpāda (Sanskrit; Pali: paticcasamuppāda), commonly translated to English as dependent origination or dependent arising this can be understood as the "principle of cause and effect" and is explained by Wikipedia thus:
- On a general level, it refers to one of the central concepts in the Buddha-dharma tradition—that all things arise in dependence upon multiple causes and conditions.
- On a specific level, the term is also used to refer to a specific application of this general principle—namely the twelve links of dependent origination.
The concept of pratītyasamutpāda (in both the general and specific meanings) is the basis for other key concepts in Buddhism, such as karma and rebirth, the arising of dukkha (suffering), and the possibility of liberation through realizing no-self (anatman). The general principle of pratītyasamutpāda (that everything is interdependent) is complementary to the concept of emptiness (sunyata). More simply it can mean the mind creates suffering as a natural product of a complex process.
However, the wikipedia:Avatamsaka Sutra as understood in Huayan school of Chinese Buddha-dharma as well as by D.T. Suzuki, who had a big influence in the west, involve all things being dependent on each other such that causes of an event are contained within effects of the event (or even within the event itself?).
Teachings of the Kalamas
The Kalama Sutta (also known as the Kālām Sutta; Template:Lang-sa; Template:Lang-myKalama thoke; Template:Lang-th, Kalama Sut, or Kesamutti Sutta; Pāli: Kesamuttisuttaṃ; Template:Lang-my Kethamotti thoke)
- Rejection of the truth of teachings without personal inquiry, such that they are both borne out by personal experience and praised by the wise
- The Four Solaces (that a moral life would be correct even if there were no Karma)
The Three Marks of Existence
The Three marks of existence within Budda-dharma are three characteristics (Pali: tilakkhaTemplate:IASTa; Sanskrit: trilakTemplate:IASTaTemplate:IASTa) shared by all sentient beings, namely:
- impermanence (anicca)
-
- (Sanskrit: anitya): That all things that come to be have an end
- suffering or unsatisfactoriness (dukkha)
-
- (Sanskrit: Template:IAST): That nothing which comes to be is ultimately satisfying
- non-self (anattā)
-
- (Pāli:anattā; (Sanskrit: anātman (Template:Lang-sa)): That nothing in the realm of experience can really be said to be "I" or "mine"
Nirvana
- Nibbāna (Sanskrit: Nirvāna): It is possible for sentient beings to realize a dimension of awareness which is totally unconstructed and peaceful, and end all suffering due to the mind's interaction with the conditioned world.
Scriptures
Theravada Scripture
Three Baskets (Tripiṭaka) - Theravada Canon
- Sutra Template:IAST (Sanskrit; Pali: Sutta Pitaka)
There are five nikayas (collections) of suttas:
- Digha Nikaya (Template:IAST), the "long" discourses.
- Majjhima Nikaya, the "middle-length" discourses.
- Samyutta Nikaya (Template:IAST), the "connected" discourses.
- Anguttara Nikaya (Template:IAST), the "numerical" discourses.
- Khuddaka Nikaya, the "minor collection".
- VinayaTemplate:IAST (Sanskrit & Pali)
- Abhidharma Template:IAST (Sanskrit; Pali: Abhidhamma Piṭaka)
Non-Canonical
- Visuddhimagga (Pali; English The Path of Purification), is the 'great treatise' on Theravada Buddhist doctrine written by Buddhaghosa approximately in 430 CE in Sri Lanka. It is a comprehensive manual condensing and systematizing the theoretical and practical teachings of the Buddha as they were understood by the elders of the Mahavihara Monastery in Anuradhapura, Sri Lanka. It is described as "the hub of a complete and coherent method of exegesis of the Tipitaka, using the ‘Abhidhamma method' as it is called. And it sets out detailed practical instructions for developing purification of mind." (Bhikkhu Nyanamoli 2011 p. xxvii.)
Mahayana Sutras
- Heart Sutra
- Diamond Sutra
